Tuesday, October 13, 1981

1) What Is Sustainable Rock & Roll?

>>>SHORT ANSWER:

Harmony onstage/ harmony offstage

A musician = one who makes musical harmony for a living. A sustainable musician = one who makes harmony for a living: musical, social, and ecological. A sustainable musician gives as much attention to the harmony they create offstage as to the harmony they create onstage.

>>> MEDIUM-LENGTH ANSWER:

What can "harmony offstage" look like practically speaking?

For SHAKE YOUR PEACE! it looks like:

- Touring around on our Xtracycle longbikes without the aid of a support van (see #3), using public and mass transportation like trains and buses, and less frequently: walking, hitch-hiking, freight-hopping, biodiesel van/bus, and ridesharing.

- Anti-Copyright/ Pro-Stewardship (un)license on all creative material. (see #2)

- All of our merchandise is presented, both at shows and on this website, as ShareFare: a no-prices, donation-only, pro-stewardship paradigm. In other words - we don't put any prices on our stuff, and people pay what they feel is appropriate. (see #6)

- Merchandise made with eco-materials and in a fair-trade paradigm. Patches and shirts are printed by my sister Kira, with an eco-safe non-toxic ink that was chemically engineered by my brother-in-law Andy, on 100% organic fair-trade cotton canvas, and on salvaged (2nd hand/ turned-inside-out) t-shirts. Say it Green!, their company, is a socially responsible, family-owned and operated, wind-powered business.

- We strive to play shows outside, with no-price, and working with local social justice and environmental organizations, community gardens, cool neighbors, and other cool community efforts we believe in, as often as we can.

- Our website is hosted with 100% wind & solar power by Thinkhost.

- We often play shows using a pedal-powered PA system:
Homemade with car audio parts and plywood, and featuring a 10" hemp woofer. Electricity for the PA is generated by the audience using a velorutionary pedal-power technology developed by our good friends Rock The Bike.

- Reducing the carbon footprint of our CD:
>>> 1 CD = 1 new tree. One tree's planted by the band, or on behalf of the band by organizations such as Trees For the Future, and American Forests, for each CD we make.

>>> Packaging printed with soy-ink on 100% post-consumer recycled cardstock by Stumptown Printers in Portland, Oregon (thanks Eric).

>>> CD sleeve assembled by the audience "as they please" at shows with salvaged arts & crafts supplies: hole punchers, scissors, paintbrushes, golden yarn, yarn needles made from twisty-ties, and paint.

>>> CD's that folks order online are hand-cut, sewn, and painted by me, up in the 8x9 camping tent on the roof, using the materials listed above.

>>> Fuel used in CD-manufacturing and shipping offset by wind-power and tree purchases.

>>> CD's are printed by Earthology, a non-profit organization as well as an organic farm that runs on 100% renewable energy (geothermal, wind, etc.).

>>> CD scraps generated during manufacturing are recycled into milk cartons.

>>> If a person can't find a CD recycling facility in their area, they can send it to us and we'll recycle it, and reimburse them for the shipping.


>>> LONG ANSWER:


First we ought to define what we mean by "sustainable."

Simply said, we use the word to mean:

Living in harmony-with, within the provision-of, and in lethal defense-of one's particular bioregion (in our case it's the San Francisco Bay Bioregion), in such a way that your great-x-60 grand kids can enjoy all the diversity and richness of lifeforms that the bioregion can support in a healthy state.

Is SHAKE YOUR PEACE! sustainable?

Not yet... One way we’ve compromised 100% sustainability, for example (among many), is by building a website - a seemingly innocuous activity that creates tremendous disharmony in the Community of Life. Both the computer we used to build it and the computer you use to view it, like all computers, contain mercury, lead, cadmium, and all kinds of toxic stuff. It was likely made in Southeast Asia under despicable conditions, and will likely be 'recycled' there under the same conditions.

From petroleum-based CD's, to steel guitar strings, we openly and repeatedly compromise sustainable purity as we pursue our music. You might ask why we do that, given that we seem to be conscious of how disharmonious it is. There's a number of reasons why. One is that we don't know how to live 100% sustainably; we grew up in the American suburbs, and we're just continually trying to figure it out as we go. Another reason is because we think it's important, at this point in the game, to reach our community where-we're-at with messages of sustainability, and not just completely withdraw from the people and culture we grew up in. We want to be right up in the mix with everybody, shoulder-to-shoulder, and take responsibility for all the craziness that we humans collectively perpetrate on other forms of life.

Why take responsibility for society and its craziness?

There's a strong argument made (check out Endgame, by Derrick Jensen) that civilization is fundamentally unsustainable, cannot be redeemed, and that it's our ethical responsibility to bring it down, now.

Whether you agree with this view or not (I personally do), we feel that it's our responsibility in the meantime, to use some aspects of civilization - "the master's tools" (petroleum CD's, laptops, steel guitar strings, for example) to "dismantle the master's house" (the automobile, copyright, prices, etc.) and to sound the alarm as we transition out of 'civilization,' rallying folks to move collectively toward a more sane and sustainable future.

One of our heroes, folksinger Pete Seeger, had a boyhood dream of becoming a Native American/ Johnny Appleseed/ mountain-hermit kind of guy some day; the kind of guy who never had to compromise his eco-purity or take responsibility for a screwed-up culture he didn’t create. He tells the story of when he told his buddies at school one day:

“Come on, Pete, every single person’s not screwed-up,” replied one of the boys.

“No, but society sure is. The only ones who can be honest are those who don’t have to compromise: the hermits. I wouldn’t mind being one.”

“But Peter,” his buddy replied, “what kind of morality is that? Be pure and let the rest of the world go to hell?”

The community’s fate is our fate.

The fact is, no matter how sustainable we can become as a band, or you as an individual, sustainability isn’t something that a “we” can meaningfully achieve apart from a mythic “them.” Why? As a great cowboy once said to his friend when they were crawling across the desert and his friend thought he spotted naked women dancing over by the cactuses: “Them’s an illusion.

Humanity, in all its diversity, is like one body: even if the left hand is feeding the mouth organic kale, if the right hand is feeding it gasoline-filled ho-ho’s, the body will still get sick and die. If we’re living sustainably and our neighbors aren’t, then we aren’t living sustainably. Some could argue that if you have an arm that won't stop feeding your body gasoline-filled ho-ho's until you're dead in a puddle of Chevron-vomit, that you should amputate it - better that than lose your life. What do you think?

The world is doomed. We can't reform the right arm cause it doesn't have ears, we can't amputate the arm because it's too strong, it's going to keep feeding us gasoline ho-ho's til we're all dead. So what's the use of creating sustainability on the deck of the Titanic?

If you've ever held a guitar in front of you, facing you, and sung at the body of it, you might have noticed that the strings vibrated with whatever note you sang at it, even though your fingers weren't plucking or strumming. This phenomenon describes how I feel when I'm gardening, when I'm swimming in a river, when I'm playing music for free, when I'm writing or singing folk songs (music that we all own together), when I'm composting my humanure, when I'm riding my bicycle hundreds of miles to a concert, or when I speak up about the rights of our landbase.

I feel like I resonate with "sustainability" like a guitar body does that has a voice singing at it; there's something in me that produces sympathetic frequencies. There's some kind of invisible force that reaches out to me from the high stepping hooves of deer, from the heirloom tomato, from the rock & roll bicycle tour and makes me go: "fuck YEEEEAAAAAH! THAT'S why I'm alive! It's to swim! It's to be a singing mammal! It's to eat tomatoes! (etc)"

Obviously being a human, unlike the guitar, I have the choice to be deaf to the vibration when it comes at me - maybe because I'm feeling scared of how much weirder and weirder I'm getting the more sustainable lifestyle practices I adopt, maybe because I like steak and I don't want to go Veggie, maybe because cars are just so much faster, or whatever - but if I shut my ears and eyes and I'm a square asshole my whole life to the beauty that's shouting at me from the rocks underneath my boots, the fact still remains that they call out at me, and that I'm being a square asshole; the fact remains that I was built to resonate and to be in harmony with them.

In the end I don't personally really care if this is the Titanic and we sink tomorrow or if the ship will never sink. I don't want to get up on the bandstand of the universe and honk sour notes. I want to resonate with the rocks and animals til my death, today or 80 years from now. Why? Cause it just feels too good not to.

2) What's Anti-Copyright/ Pro-Stewardship?

>>>SHORT ANSWER:

No one an owner, everyone a steward.

>>>MORE PRACTICAL ANSWER:

We hope that you feel free to take any of our songs, pictures, ideas, artwork (creative resources) and borrow them, change them, develop them further, sing them yourself, record them, use them in your indy-movie, include them in your podcast or radio show, music compilation, trade em online, eat them with almonds, do that which you see fit. We'll kiss you for it. Give us credit where you think we ought to get it (giving credit is a credible deed indeed). If you think we deserve compensation for your use of our creative resources, we probably agree with you. Thanks for being a steward of the creative commons.

>>> LONGER ANSWER:

What’s behind “Copyright?”

The “Copyright” emblem symbolizes fear: fear of people not being trustworthy, fear of not getting credit for work, fear of change (someone freely borrowing-from, or developing an idea), and fear of the businesses in the land (corporations) who could take it hostage, that is - make it their property, and then profit from it.
What’s behind “Anti-Copyright?”

The Anti-Copyright emblem symbolizes our dire need for trust. Anti-Copyright says: "If people can't be trusted to be stewards of the resource of art, how can they be trusted with resources that really matter like soil, air, and water? And if people can't be trusted with soil, air, and water - the resources that life depends on - we have much bigger problems than what happens to someone's song!"

For life to continue we have to demand that each other be stewards of the resources we hold in common, and Anti-Copyright is such a demand. The alternative is each of us receiving royalties from our carefully copy written works while we die of poisoned air, food, and water on our obscenely expensive hospital beds...
There is no "intellectual property" in nature.

Nature is the greatest Anti-Copyright artist and is our model for the Anti-Copyright philosophy. For example, Land is an Anti-Copywritten song/resource, presented free to the public for the public to use and personally adapt. It is also presented with the hope that the public will find a way to give back to the giver (Nature) so that the giver can continue to produce its artwork.

Land isn't given to individuals, but is presented in trust to the entire community of life - animals, plants, and humans - to share in common. SHAKE YOUR PEACE! similarly presents its songs in trust, contributing its work to the "creative commons," to be shared and cared for.

Just as it would be strange for someone to take a part of a SHAKE YOUR PEACE! song and say it was their "intellectual property," especially when we as the creators didn't even make such a claim, so also it's strange when we see a person take a part of the free gift of Land and mark it out as their own legal “property,” when Nature as the creator never delineated its work that way.

Saying that something's your personal or intellectual property when it was a free gift to everybody to begin with, is basically stealing from the community of life— taking the creative commons hostage. If instead of “owners of property” we could be stewards of the creative commons we’d have less individual wealth, but we’d live more wealthy lives, filled with the riches of abundant and shared art, songs, and land.

Some folks might ask here: "So are you saying that people ought to share everything and let anybody and everybody live in their house, eat from their garden, or walk away with their nice tools or instruments?" That's a good question. I think that the answer is no, it's up to everyone to decide what it means to be "a good steward" of any given thing. I don't personally think it'd be an exercise in good stewardship to let some random person walk off with the food from my garden that I was going to use to feed my family for example. On the other hand, I think they'd be justified in eating from my garden if I wasn't being a good steward of our common land, water, soil, and was taking up too much space and water for example.

In a conflict like this, where both parties are convinced the other isn't being a good steward, I suppose it comes down to negotiation - ideally through peaceful mediation with the input of the entire community, and least ideally through physical confrontation - like any mammal fighting to protect its access to food, water, soil, land, livelihood, and survival and security for its young.

In regard to violence, I'd like to note that I was raised to "turn the other cheek," which I think is a wonderful discipline to practice with people (your mom for example) who are otherwise good stewards of you most of the time and who have maybe just temporarily lost their mind (and maybe with good reason in the case of your mom :)). In the case of dealing with psychotic entities like abusive family members, friends, lovers, armies, corporations, mafias, thugs, etc. I think that "turning your cheek" would just be really bad stewardship of your cheeks, and contributing to the general disregard, abuse, and murder of vulnerable things.
Anti-Copyright aligns us with nature- Nature’s fate is our fate.

Like sitting up in a California redwood, Anti-Copyright aligns the artist’s fate with the fate of nature. How? Well for example, the values that allow society to cut down a redwood tree because 1) it's not "protected by law," and/or 2) money can be made from its desecration, are the same values that allow society to exploit and wrongly profit from un-copywritten artists. It's the same spirit of taking advantage of free-gifts and not giving back. (SHAKE YOUR PEACE! would like to point out that we don't think we're even a smidgen as cool or courageous as the folks who physically risk their lives sitting in trees - aligning their fate with nature's to that extreme). Like nature, if an artist is repeatedly stripped with no reimbursement, they will be exhausted and will be unable to continue supporting society. On the other hand if they’re nourished, they'll continue to produce.

SHAKE YOUR PEACE! views it a great honor and privilege to align ourselves in the small way that is Anti-Copyright/ Pro-Stewardship with both the redwoods and the larger community of nature that the redwoods represent, as well as the people who risk their lives and livelihoods fighting destruction with soul-force.

Anti-Copyright is a gesture of Satyagraha (satya= truth, graha=firmness).

Like Gandhi’s ferocious vulnerability, Anti-Copyright is an act of Satyagraha or as MLK Jr. called it: “soul force.” Its unwavering helplessness reminds of that which is sacred: selflessness, community, and free will.These free gifts require stewardship not enforced by laws, but by conscience.
Plagiarism and Credit

A wise high school art teacher once said: “anything can get done so long as nobody cares who gets the credit.” The great folksinger and songwriter Pete Seeger, in his book The Incompleat Folksinger says: “More thoughts on the copyright situation: there is nothing really wrong with plagiarism except the dishonest claim to have created something which was really borrowed from another. If human beings didn’t plagiarize, we would all still be living in caves.”

His dad Charles Seeger, a talented musician and folk music scholar, said: "Perhaps the Russians have done the right thing, after all, in abolishing copyright. It is well known that conscious and unconscious appropriation, borrowing, adapting, plagiarizing, and plain stealing are variously, and always have been, part and parcel of the process of artistic creation. The attempt to make sense out of copyright law reaches its limit in folk song. For here is the illustration par excellence of the Law of Plagiarism. The folk song is, by definition and, as far as we can tell, by reality, entirely a product of plagiarism."

Perhaps all the music ever written could be compared to the cookies in the family cookie jar. By taking a cookie from the jar we're not stealing (we can't steal something that belongs to us in the first place) - but it's important to recognize that we are drawing nourishment from the family's supply, and it's just good manners to thank the family member who made the cookie you're eating: thanking them and crediting them by name, telling their story, honoring their legacy, and maybe even making them a cookie in return, or washing the dishes for them or something.
SHAKE YOUR PEACE! personally strives to give credit to the artists we’ve borrowed from or who's songs we cover for this reason. If you ever need your dishes done R.L. Burnside, let us know. Thank you for the cookies, "Skinny Woman," and "Trying to Get Along!"

3) What's ShareFare?

ShareFare:
ShareFare is an economic paradigm where a producer presents their fare to the public at no set price, and where the public is able to pay what they feel is appropriate, and/or pay through a barter or skill-trade arrangement that they've worked out with the producer beforehand.

No-Prices:
Like in nature: nothing's for sale, and nothing's for free.

The #1 Question:
To address the elephant in the room: Yes, the ShareFare paradigm allows a person to take something without immediately contributing something in return. Usually though, if someone doesn't immediately give something back, they will down the road. Most folks love the invitation to be a steward, friend, and neighbor, and understand it's not an invitation to take advantage.

So say it happens...
Say someone takes a CD at a live show and doesn't immediately contribute something back, what will the band do?

We'll hope the person enjoys the gift enough to give back in a supportive way later on. We'll also likely figure that the generosity of others will make up for what this other person wasn't inspired to give back. If someone says they want to give back but doesn't have dough, we ask that they sew up a few CD's in exchange. If they vocally ask "is this OK?" and hold out $3 for a CD we might ask if they can exchange something else besides money, or see if they'd consider downloading the songs off the website instead of taking a CD, etc.

Of course as with any no-priced resource, the invitation to be a steward is not an invitation to be a thief. If someone (never happened and likely never will) is taking way more than they need, grabbing piles of CD's and throwing them around or whatever, like any good steward we'll try to stop them.

The Philosophy:
Like the philosophy behind Anti-Copyright/ Pro-Stewardship (#2), the idea is that by giving both producers (us) and receivers (the public) of goods the opportunity to practice being a steward of a resource (and by extension, one another ), we will have all gained practice at thinking outside of ourselves and considering the larger community of life in our decisions.

Who Else Is Doing It?
Paradigms similar to ShareFare continue to be practiced with great success by mainstream businesses such as One World Café in Salt Lake City. The cafe was "in the black" (turning a profit) after only 2 years of being open! No mean feat considering it normally takes cafes up to 10 years to turn a profit, if they're able to stay open at all (most new restaurants and cafes fail).

I've also seen ShareFare used by a family-owned bakery (they had a do-it-yourself cash register there too!) on Hwy 1, just South of Santa Cruz, and at Horseshoe Mountain Pottery in Spring City, UT - a pottery shop that's never locked, and contains shelves and shelves of gorgeous pieces. There's a sticker price on each piece of pottery, and you just drop your money in a metal box if you take a piece.

What's an "appropriate" amount for me to donate? I don't want to give too much or too little!
We really enjoy people just entirely making up what they want to contribute (if they want to contribute), but for those who don't have time for guesswork and just want to hook us up, we have a 'suggested donation' amount near our merch. Online on our No-Prices page we also talk a little bit about what goes behind each of the things we're presenting, and that might help you decide what/if you want to donate. If you want to ask us questions, feel free to email syp@shakeyourpeace.com Fare well!

4) What's Wrong With Buying & Selling?

There’s nothing wrong with buying and selling. The weakness of that paradigm however, is that it squanders the opportunity presented by economic exchange to strengthen a community.

With the buying & selling paradigm, you have 2 people, usually strangers, and they could be anybody: who they are as individuals is irrelevant; their spiritual and social health doesn’t matter; their ability to be honest and accountable doesn’t matter. All that is needed for that paradigm to function properly is that one stranger can pay for a product and the other stranger can take the money.

In ShareFare, by contrast, ALL that matters are who the individuals are, what the states of their spiritual and social health are, and what their abilities to be honest and accountable are. When a ShareFare transaction is successfully enacted, 2 strangers have had the opportunity to acknowledge their interdependence, re-affirm their commitments to their community, and nourish their sense of being fair and considerate people.

5) Why Do You Ride Bicycles On Tour?


>>>Five reasons in order of importance:

1) ETHICAL— After suffocating through smog filled cities, pedaling past too many car-smashed mammals, and too many times almost becoming one of those car-smashed mammals, it strikes us as a more compassionate way to transport ourselves then riding in a van or bus. To learn more about the impact of cars vs. cycling see SHAKE YOUR PISS #2.

2) FUN – Cruising down a red rock canyon with your friends, wind on your arms, carrying all the stuff you need to live and work with your own two legs, meeting a kid on the side of the road who sells you peaches from her family's farm, getting crazy stares when you roll into a town you've never seen before, smelling Eucalyptus leaves, bbq, sage, beach sand, night sky, fireworks…it's just the difference between talking to your lover face to face and reaching out to touch them as they talk, vs. talking to them from behind glass at a prison visiting area and talking into a little red telephone. You just can’t experience your surroundings when you’re locked-up in a 4-wheeled can.

3) THE PROCESS IS THE DESTINATION—When riding in a van for 10 hours a day, day after day, the romance of touring in a van with your bandmates quickly fizzles. Soon it becomes the waste of life that most car-driving is. Biking on the other hand never feels like a waste of life - it always feels like living. At its best it's the adventure of a lifetime, at its worst it's a crazy hard workout that makes you get stronger, sexier, and develop iron willpower. When we're bike touring, there’s no more 'life onstage' and 'life off-stage'—it’s all just living our art. A bike-touring musician doesn't only feel free when they're onstage, they feel and are free, all the time.
4) FINANCIAL— Between initial outlay, insurance, repairs, fuel, and the possibility of an expensive accident, the van-tour paradigm is like trying to fill a bathtub without plugging the drain. A bike-tour paradigm on the other hand, eliminates the cost of insurance and seriously reduces the cost of initial outlay, repairs, fuel (food), and likelihood of an expensive accident. The greatest cost-saving aspect of bike touring is that the money you would otherwise spend on gas (buying hor'derves for the Chevron shareholder's poolside soiree) you can instead spend on primo food for your whole band. The hearts of people also open up to you a lot more when they see how physically hard you're working day after day, and this results in a lot of unsolicited and wonderful kindnesses from strangers.
5) MINOR CITY SHOWS— Since you can only pedal so far in a day and still have energy to play a show, you end up playing a lot of shows in “minor cities,” or towns that touring bands don’t generally stop in.

“Minor city” shows are cool because they stretch versatility, leading us to play in a variety of contexts (house parties, hillsides, high school lunch periods, old folks homes, hospitals, outside on the steps of playhouses, or rodeos). Good for 2 reasons.

1. CROWD & TIPS— At these venues an unknown band can play for way more people and probably even make more money (tips) then if we were bashing it out in some dark club for 15 beautiful young drunks and sharing a bill with 3 other bands at a “major city” show.

2. UNIVERSALITY— Some minor city shows stretch our chops as performers and songwriters: sure we can impress our friends with our music, but are a bunch of old geezers or cowboys going to dig it? Some say who cares what geezers or cowboys think anyway, it’s rock & roll. That’s not what we say, but then again, we play folk music, it might be different for a true rock & roll band... Try it and tell us how it goes!

6) Do You Ride Your Bicycles Everywhere?

On a typical Rock & Roll Bicycle Tour we'll use a variety of transportation in addition to cycling, including: local trains and buses, national trains, rideshares, hitch-hiking, and walking. In all of it our goal is basically to stay out of small tin cans as much as possible.

For the Utah 2007 Tour for example, we took an Amtrak train from San Francisco to Salt Lake City, then biked and rideshared up to Logan at the top of the state, then biked all zig-zaggy 600 miles down to the bottom of the state, then caught a ride in a truck back up to SLC where we got back on the train and went home.

For a typical local (Bay Area) show we'll be only biking, though sometimes it'll be in combination with public transportation like the BART train.

In our personal lives we use every kind of transportation (even airplanes), but all prefer to ride bikes and walk basically everywhere.

7) Are There Other Bike-Touring Bands?

History:
It's a sure thing that for as long as bicycles have been around, musicians have been riding them with their instrument in tow. There's also been numbers of modern bands (some of whom are mentioned toward the bottom of this FAQ) who've toured on bicycles with the support of a sag-wagon/ support vehicle hauling all of their gear for them.

However, there's a new movement in music-bike-touring, based in N. California, that is defined by bands hauling all of their own gear, merchandise, and everything else, on their bicycles without the aid of a support van, and powering their PA systems with bicycle-based human-power. The advent of the Xtracycle longbike, combined with the ultra-light pedal-power technology developed by Rock The Bike and friends, have been a huge part of what's made this movement possible.

Other Bands:
Our good friends The Ginger Ninjas have really inspired SHAKE YOUR PEACE! in the last year, having toured from their hometown of North San Juan, CA, 5000 miles down to the bottom of Mexico in 2007-' 08 during their Pleasant Revolution Tour (the longest unsupported bike music tour, by far, that we know of). SHAKE YOUR PEACE! was honored to join them playing shows from the tour kick-off on Halloween 2007 as far south as San Diego, CA. It's appropriate to note that Kipchoge Spencer, the Ninjas lead guitarist, is the co-founder of Xtracycle.

The Bicycle Music Festival, an annual event held every summer in San Francisco now in its second year, is the largest celebration of bike-touring bands in the world. Bands such as The Sonya Cotton Band have been introduced to the bike-touring paradigm through the festival, and are now regularly touring on bikes.

North Carolina band: Dead Things (we love the Dead Things! www.slavemagazine.com/deadthings) did an entire punk rock tour of N. Carolina on bicycles without a support van. As far as we know they were the first to really make a serious tour happen without a support van.

Our good friend Fossil Fool the Bike Rapper tours locally on his bike: The Choprical Fish. Fossil Fool owns Berkeley-based Rock the Bike, one of the primary creative forces behind the development of lightweight bicycle audio, and a hub for bicycle-lifestylists.

Musician Jeremy Fisher has toured numerous times on his Xtracycle, including a tour across Canada. I'm told that he doesn't regularly tour on his bike these days.

Some of the musicians who are affiliated with www.Riotfolk.org have toured and continue to tour (?) on bicycles.

The Ditty-Bops did a biodiesel van-supported bike tour from their hometown of Santa Monica to New York City in 2006.

bicycle
, the band (yes, it's with a lower case b) was the original bike touring band, and my understanding is that they tour with a support vehicle. I also hear they might be getting back together...

Do you know of other bicycle-touring bands? Tell us about them cause we want to play shows with them!

8) How Does the Pedal-Powered PA Work?

History
The concept of pedal power isn't new; people have been generating electricity with pedal power for decades, and even using it to power their PA systems since the 80's (most notably Bart Orlando and the Campus Center for Appropriate Technology at Humboldt State University). What hadn't been created until recently however, was a system light enough to actually be carried to a location by the same bicycle meant to power it. Before this point, all pedal-powered systems were either made from modified exercise bikes or bike training stands, or else the contraption meant to be attached to the road bike was much too heavy to be practical for anything other than home use.

In the summer of 2006, Nate Byerley, a.k.a. the Juice Peddler (www.bicycleblender.com), and co-founder of Berkeley, CA based Rock the Bike (www.rockthebike.com), led the effort to create a simple, powerful, portable system. The prototype design was launched in April 2007 for SHAKE YOUR PEACE!'s 600-mile rock & roll bicycle tour of Utah.

In late 2007, Dante, the engineer of the Ginger Ninjas, with some collaboration from Rock the Bike, launched an even more advanced system using li-ion batteries, solar panel plug-in, ability to be hooked into other bikes, and a lever that a band member can flip to engage the generator when they're speeding down a big hill, to store up electricity for their soulcycle.

How It Works In A Nutshell
How it works in a nutshell: a bike is wheeled next to, or onto the stage and is propped up on two rock-sturdy kickstands which elevate the back wheel so it can spin freely. The back wheel of SHAKE YOUR PEACE!'s bikes are unique in that they use a frame extension called a FreeRadical made by Xtracycle, that moves the rear wheel back 18 inches from where it normally sits. The Xtracycle also has a rack of lightweight metal tubing that surrounds the back wheel (which, by the way, can carry up to 200 lbs. of camping gear, CD's, food, water, and music equipment). Hooked to the Xtracycle is a 12V permanent magnet DC generator that can harness the momentum from the back wheel when it spins. An audience member mounts the bike and begins pedaling at a normal pace. Within moments the system is up and running. The current travels from the generator, to a 15V ultra-capacitor, then to a bridged 2 ch. 400W peak car-amplifier, then to an Eminence CH2010 10" hemp woofer, and a piezo tweeter (with an L-pad). The voltage is regulated by the pedaler, who watches a simple readout velcroed to the handlebars in front of them. (I'm going to build an Instructables.com tutorial at some point, I know this isn't detailed enough for a DIY guide. Soon...)

Interesting notes:
- The pedaling does get a little harder the louder and more bass-heavy the music, but never harder than a steady push.
- The music doesn't fade out if somebody starts slowing down, or get louder if the person pedals harder. The way it works is the system is either on or off - no inbetween.
- Depending on what kind of music is being played, there's a 1-10 min. buffer (1 minute for screaming rock, 10 minutes for a lullaby) between an audience member stopping their pedaling, and the PA going silent. In other words - an audience member doesn't have to be pedaling the entire time for their to still be juice to power the music.

For more questions regarding the system, contact us: syp@shakeyourpeace.com, or Rock the Bike: paul@rockthebike.com

9) What Gear Do You Bring On Tour

Xtracycle longbikes

Down Low Glow lights

Food

Water

tiny home.

(we'll post more detailed info later...)

10) Where Do You Sleep on Tour?

Friends, fans, and family host us most of the time. Occasionally we'll have to set up our camp on the fly and improvise our spot. We've slept in walnut orchards, behind churches, on paranoid people's ranch land (guns were pulled on us and we had to pedal on), in wineries, by rivers, on the side of the road, campgrounds, on freight trains, in hospital waiting rooms, under bridges, and in the driveways of abandoned multi-million dollar mansions.

11) What Do You Do When You Get To a Big Hill?

We go up it! (video from the 2007 Bicycle Music Festival)

12) What's Behind the Name SHAKE YOUR PEACE!?

SHAKE YOUR PEACE! can mean a number of things. One popular meaning is: shake your peace-work and your activism the way you shake your ass at a dance party! Shake the dust off, get the blood moving, spread yo body bread!

It's written in all caps with an exclamation point because it’s supposed to be said with urgency and passion, like “FIRE!,” “SHOW ME YOUR TITS!,” or “PRAISE JESUS!”

What does the name mean to you?

13) Who's In the Band?

SHAKE YOUR PEACE! San Francisco (2007-present)
- Sonya Cotton - vocals
- Sean Jones - vocals, percussion
- Cello Joe - cello
- Scott Fetzer - vocals

SHAKE YOUR PEACE! Utah (2005-06)
- Chris Jacoby - violin, harmony vocals
- Ben Abbott - mandolin, vocals
- David Dominguez
- vocals

SHAKE YOUR PEACE! New York (2004...the original line-up)
- Cosmo D - cello
- Doom Furious - percussion, trumpet
- Tom Abbott - mandolin, woodwinds

14) Who Are SYP!'s Influences?

The biggest sustainable-musicianship influences
- David Dominguez (Gabe’s dad): singer of nightly lullabies and doo-wop, community activist, and avid walker
- American folk music:
o
Old-time rural dance, religious, and art music
o Woody Guthrie
o
Pete Seeger
o Ramblin’ Jack Elliott
o
Utah Phillips
- Mystical freedom folk-music:
o
Black Gospel
o
Native drumming/ singing
- Saint Francis of Assisi: patron saint of animals, risque poet.

Musical influences
- The Beach Boys
- Hank Williams
- David Pleasant, and Gullah music (from the sea islands of S. Carolina and Georgia)
- Joni Mitchell, Neil Young, and early 70’s songwriters
- All of Paul Simon’s work
- Local Utah Celtic family bands: Fiddlesticks, and Kirkmount
- American musical theater